had for me, and her appreciation of her importance in my thoughts. There can be no doubt of my passion for her. In her I had discovered woman desired. The nights I have lain awake on account of her, writhing, biting my wrists in a fever of longing! . . .
I have told how I got myself a silk hat and black coat to please her on Sunday—to the derision of some of my fellow-students who chanced to meet me—and how we became engaged. But that was only the beginning of our differences. To her that meant the beginning of a not unpleasant little secrecy, an occasional use of verbal endearments, perhaps even kisses. It was something to go on indefinitely, interfering in no way with her gossiping spells of work at Smithie's. To me it was a pledge to come together into the utmost intimacy of soul and body so soon as we could contrive it. . . .
I don't know if it will strike the reader that I am setting out to discuss the queer unwise love relationship and my bungle of a marriage with excessive solemnity. But to me it seems to reach out to vastly wider issues than our little personal affair. I've thought over my life. In these last few years I've tried to get at least a little wisdom out of it. And in particular I've thought over this part of my life. I'm enormously impressed by the ignorant, unguided way in which we two entangled ourselves with each other. It seems to me the queerest thing in all this network of misunderstandings and misstatements and faulty and ramshackle conventions which makes up our social order as the individual meets it, that we should have come together so accidentally and so blindly. Because we were no more than samples of the common fate. Love is not only the cardinal fact in the individual life, but the