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was an equally irrational affair. Her training had been one not simply of silences, but suppressions. An enormous force of suggestion had so shaped her that the intense natural fastidiousness of girlhood had developed into an absolute perversion of instinct. For all that is cardinal in this essential business of life she had one inseparable epithet—"horrid." Without any such training she would have been a shy lover, but now she was an impossible one. For the rest she had derived, I suppose, partly from the sort of fiction she got from the Public Library, and partly from the work-room talk at Smithie's. So far as the former origin went, she had an idea of love as a state of worship and service on the part of the man and of condescension on the part of the woman. There was nothing "horrid" about it in any fiction she had read. The man gave presents, did services, sought to be in every way delightful. The woman "went out" with him, smiled at him, was kissed by him in decorous secrecy, and if he chanced to offend, denied her countenance and presence. Usually she did something "for his good" to him, made him go to church, made him give up smoking or gambling, smartened him up. Quite at the end of the story came a marriage, and after that the interest ceased.

That was the tenor of Marion's fiction; but I think the work-table conversation at Smithie's did something to modify that. At Smithie's it was recognized, I think, that a "fellow" was a possession to be desired; that it was better to be engaged to a fellow than not; that fellows had to be kept—they might be mislaid, they might even be stolen. There was a case of stealing at Smithie's, and many tears.

Smithie I met before we were married, and afterwards she became a frequent visitor to our house at Ealing.