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found myself without an object to hold my will together. I sought. I read restlessly and discursively. I tried Ewart and got no help from him. As I regard it all now in this retrospect, it seems to me as if in those days of disgust and abandoned aims I discovered myself for the first time. Before that I had seen only the world and things in it, had sought them self-forgetful of all but my impulse. Now I found myself grouped, with a system of appetites and satisfactions, with much work to do—and no desire, it seemed, left in me.

There were moments when I thought of suicide. At times my life appeared before me in bleak, relentless light, a series of ignorances, crude blunderings, degradation and cruelty. I had what the old theologians call a "conviction of sin." I sought salvation—not perhaps in the formulæ a Methodist preacher would recognize—but salvation nevertheless.

Men find their salvation nowadays in many ways. Names and forms don't, I think, matter very much, the real need is something that we can hold and that holds one. I have known a man find that determining factor in a dry-plate factory, and another in writing a history of the Manor. So long as it holds one, it does not matter. Many men and women nowadays take up some concrete aspect of socialism or social reform. But socialism for me has always been a little bit too human, too set about with personalities and foolishness. It isn't my line. I don't like things so human. I don't think I'm blind to the fun, the surprises, the jolly little coarsenesses and insufficiency of life, to the "humour of it," as people say, and to adventure, but that isn't the root of the matter with me. There's no humour in my blood. I'm in earnest in warp and woof.