erant of the latent hostility, while on the other hand it could not tolerate that the latter should not give origin to a feeling of pure gratification. Thus there came about the repression of the unconscious hostility through projection, and the formation of the ceremonial in which fear of punishment by demons finds expression. With the termination of the period of mourning, the conflict also loses its acuteness so that the taboo of the dead can be abated or sink into oblivion.
4
Having thus explained the basis on which the very instructive taboo of the dead has grown up, we must not miss the opportunity of adding a few observations which may become important for the understanding of taboo in general.
The projection of unconscious hostility upon demons in the taboo of the dead is only a single example from a whole series of processes to which we must grant the greatest influence in the formation of primitive psychic life. In the foregoing case the mechanism of projection is used to settle an emotional conflict; it serves the same purpose in a large number of psychic situations which lead to neuroses. But projection is not specially created for the purpose of defense, it also comes into being where there are no conflicts. The projection of inner perceptions to the outside is a primi-
