eral little concerned with the manner in which the required continuity in the psychic life of succeeding generations is established. A part of the task seems to be performed by the inheritance of psychic dispositions which, however, need certain incentives in the individual life in order to become effective. This may be the meaning of the poet’s words: Strive to possess yourself of what you have inherited from your ancestors. The problem would appear more difficult if we could admit that there are psychic impulses which can be so completely suppressed that they leave no traces whatsoever behind them. But that does not exist. The greatest suppression must leave room for distorted substitutions and their resulting reactions. But in that case we may assume that no generation is capable of concealing its more important psychic processes from the next. For psychoanalysis has taught us that in his unconscious psychic activity every person possesses an apparatus which enables him to interpret the reactions of others, that is to say, to straighten out the distortions which the other person has effected in the expression, f of his feelings. By this method of unconscious understanding of all customs, ceremonies, and laws which the original relation to the primal father had left behind, later generations may also have succeeded in taking over this legacy of feelings.
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