condition of the atmosphere.[1] The more powerful a king of Loango is, says Bastian, the more taboos he must observe. The heir to the throne is also bound to them from childhood on; they accumulate about him while he is growing up, and by the time of his accession he is suffocated by them.
Our interest in the matter does not require us to take up more space to describe more fully the taboos that cling to royal and priestly dignity. We merely add that restrictions as to freedom of movement and diet play the main role among them. But two examples of taboo ceremonial taken from civilized nations, and therefore from much higher stages of culture, will indicate to what an extent association with these privileged persons tends to preserve ancient customs.
The Flamen Dialis, the high-priest of Jupiter in Rome, had to observe an extraordinarily large number of taboo rules. He was not allowed to ride, to see a horse or an armed man, to wear a ring that was not broken, to have a knot in his garments, to touch wheat flour or leaven, or even to mention by name a goat, a dog, raw meat, beans and ivy; his hair could only be cut by a free man and with a bronze knife, his hair combings and nail parings had to be buried under a lucky
- ↑ Bastian, “The German Expedition to the Coast of Loango.” Jena 1874, cited by Frazer, 1. c, p. 5.
