THE VISIBLE CHURCH.
LETTERS TO A FRIEND.
No. III.
MY DEAR
You have some misgivings, it seems, lest the doctrine I have been advocating "should lead to Popery." I will not, by way of answer, say, that the question is not, whether it will lead to Popery, but whether it is in the Bible; because it would bring the Bible and Popery into one sentence, and seem to imply the possibility of a "communion" between "light and darkness." No; it is the very enmity I feel against the Papistical corruptions of the Blessed Gospel, which leads me to press upon you a doctrine of Scripture, which we are sinfully surrendering, and the Church of Rome has faithfully retained.
How comes it that a system, so unscriptural as the Popish, makes converts? because it has in it an element of truth and comfort amid its falsehoods. And the true way of opposing it is, not to give up to them that element, which God's providence has preserved to us also, thus basely surrendering "the inheritance of our Fathers," but to claim it as our own, and to make use of it for the purposes for which God has given it to us. I will explain what I mean.
Before Christ came, Divine Truth was, as it were, a pilgrim in the world. The Jews excepted, men who had portions of the Spirit of God, knew not their privilege. The whole force and current of the external world was against them, acting powerfully on their imagination, and tempting them to set sight against faith, to trust the many witnesses who prophesied falsehood (as if) in the name of the Lord, rather than the still small voice which spoke within them. Who can undervalue the power of this fascination, who has had experience of the world ever so little? Who can go at this day into mixed society, who can engage in politics or other active business, but finds himself gradually drifting off from the true Rock on which his faith is built, till he begins in despair to fancy, that solitude is the only safe place for the Christian, or, (with a baser judgment,) that strict obedience will not be required at the last day of those who have been engaged in active life? If such is now the power of the world's enchantments, surely much greater was it before our Saviour came.
Now what did He do for us, in order to meet this evil? His
