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Me," His meaning and pleasure was, that they should often do it, so often as they met together to perform their public devotion to Him, if it was possible, or at least upon the Lord's Day. And as this was the sense wherein the Apostles understood our Saviour's words; so they transmitted the same together with the Faith, to those who succeeded them. For Tertullian, who lived in the next century after the Apostles, saith, that the Sacrament of the Eucharist, "in omnibus mandatum à Domino, etiam Antelucanis cœtibus," was commanded by our Lord, to be celebrated in all Christian assemblies, even those which were held before day, (Ter. de cor. mil. cap. 3.) And before him Pliny the Second, who was contemporary with St. John, in the account he gave of the Christians' manners to the Emperor Trajan, saith, among other things, "that they were wont upon a certain day, to meet together, before it was light, and to bind themselves by a Sacrament, not to do any ill thing, (Plin. Ep. l. 10. cap. 97.) Which can be understood only of the Sacrament of the Lord's Supper, as administered and received by them upon the Lord's Day. And Justin Martyr himself, who lived in the next age after, in the Apology he wrote to Antonius Pius in behalf of the Christians, giving a particular account of what they did in their public congregations, saith, that τῆ τοῦ ἡλίου λεγομένη ἡμέρᾳ, upon that which is called the day of the Sun, or Sunday, all Christians that live either in the cities, or in the country, meet together; where they hear the writings of the Prophets and Apostles read, and an exhortation made to them; and then they having all joined together in their common prayers, bread and wine is brought and consecrated, or blessed by the President or Minister; and distributed to every one there present, and carried by Deacons to such as were absent. Καὶ ἡ διάδοσις καὶ ἡ μετάλμψις ἀπὸ τῶν εὐχαριστηθέντων ἑκάσῳ γίνεται. And the distribution and participation of the consecrated elements is made to every one, (Just. Mart. Apol. 2.) And this food, saith he, Καλεῖται παρ' ἡμῖν Εὐχαριστία, is called by us the Eucharist. From whence it appears, that in these days, every one that was at Prayers and Sermon, received also the Holy Sacrament, at least upon the Lord's Day. None offered to go out until that was over; or if they did so, they were cast out of the Church, as not worthy to be called Christians: as appears from the Apostolical Canons made or collected much about that time, or soon after. One