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believed and openly profest, as St. Austin and other faithful Doctors of the Church had taught out of God's Word, that in this mystery, the souls of the faithful are truly fed by the true Body and Blood of Christ to life eternal. Nevertheless it was neither his mind nor his doctrine, that the substance of the Bread and Wine is reduced to nothing, or changed into the substance of the natural Body of Christ; or, (as some then would have had the Church believe,) that Christ Himself comes down carnally from heaven. Entire books he wrote upon this subject, but they have been wholly supprest by his enemies, and now are not to be found. Yet what we have of him in his greatest enemy Lanfrank, I here set down; "By the Consecration at the Altar the Bread and Wine are made a Sacrament of Religion; not to cease to be what they were, but to be changed into something else, and to become what they were not;" agreeable to what St. Ambrose had taught. Again, "There are two parts in the Sacrifice of the Church, (this is according to St. Irenæus,) the visible Sacrament, and the invisible thing of the Sacrament; that is, the Body of Christ." Item, "The Bread and Wine which are consecrated, remain in their substance, having a resemblance with that whereof they are a Sacrament, for else they could not be a Sacrament." Lastly, "Sacraments are visible signs of divine things, but in them the invisible things are honoured." All this agrees well with St. Austin, and other Fathers above cited.
He did not therefore by this his doctrine exclude the Body of Christ from the Sacrament, but in its right administration he joined together the thing signified with the sacred sign; and taught that the Body of Christ was not eaten with the mouth in a carnal way, but with the mind, and soul, and spirit. Neither did Berengarius alone maintain this orthodox and ancient doctrine; for Sigibert, William of Malmesbury, Matthew Paris, and Matthew of Westminster, make it certain, that almost all the French, Italians, and English of those times were of the same opinion; and that many things were said, writ, and disputed in its defence by many men; amongst whom was Bruno, then Bishop of the same Church of Angers. Now this greatly displeaseth the Papal faction, who took great care that those men's writings should not be delivered to posterity, and now do write, that the doctrine of Berengarius, owned by the Fathers, and maintained by many famous nations, skult only in some dark corner or other.
