thority, no man despise them, and to point out to those who, as a class, as Bishops of the Church, do despise them, the solemn words, "He that despiseth you, despiseth Me; and he that despiseth Me, despiseth Him that sent Me."
The mode in which new candidates for the episcopal station have been presented to existing Bishops for consecration, has differed in different ages and countries. They have sometimes been chosen by the laity, sometimes selected by other Bishops, and sometimes by civil magistrates. In our own country the latter mode has for some centuries prevailed, and the King of England has presented to the Prelates of its Church persons for their approval and consecration.
As the King and Legislature were the pledged defenders of the purity and integrity of that Church, this was perhaps a mode as unobjectionable as any which could have been substituted for it, and it possessed the advantage of being free from the turmoil and party feeling which have always been generated by proceedings in the way of popular election.
The mode, however, in which this presentation is made is, after all, of minor importance, it being understood that it is upon the responsibility of the Bishop himself that the solemn rite at last takes place. No earthly authority can compel him to lay his hands upon what he may conceive an unworthy head, or can presume to dispense with his concurrence, and arrogantly assume to itself the power to confer the Holy Ghost. The solemn words in which the offices of Bishop, Priest, and Deacon, are respectively conferred, are annexed to these pages, and from their perusal it will be seen how impious it would be, in any one but the deputed minister of Heaven, to utter them over a fellow-mortal, or to conceive that he, whatever his earthly rank or station, could bestow, or even aid in bestowing, the gifts imparted thereby.
Many ages ago the civil rulers of our country recognised the principle that a Christian nation should, as such, consider itself a branch of the Apostolical Church of Christ; they therefore acknowledged, and gave temporal dignity, and a voice in the general councils of the State to her ministers; privileges which they to the present day enjoy. And the Church, on her part, the above principle having been adopted by the State, acknowledged in the head of that State, the King, her temporal head; investing him with that general supremacy in ecclesiastical affairs, which he already
