"Why, it was this; that there should be any doubt what the opinion of the Church is respecting the Christian Ministry. Comparing the Ordination Service with the Liturgy and Articles, it seems to me quite clear, that in the judgment of the Church, none can shew themselves duly authorized Ministers of Christ, who do not belong to one or other of the three orders, of Bishops, Priests, or Deacons.
"But, said I to myself, other Churches have erred, why may not this then be the misfortune of the Church of England also? and this very opinion may be one of her errors. You see then, Sir, the next thing I had to do was to consult the Scriptures on the subject, and (if it be not too bold in such a one as I to say so) to try the Prayer Book by the Bible."
"Your method was the best possible," I said. "But, if you please, do not use the expression, the Church of England, but the Church in England."
"Why indeed, Sir," said he, "in the present state of things perhaps it would be more proper. But to proceed with my enquiry. I first observed, that in the History of the Jews, as contained in the Old Testament, as well as in that of Christians in the New, the Almighty seems almost or quite always to have communicated His will to mankind through some chosen Minister; some one, whether it were angel or man, who could give suitable evidence of the authority by which he spoke or acted. But there seemed to me to be this great difference between Jews and Christians, in this as in other cases; that in the Jews' religion, all the rules and regulations were set down so plainly and distinctly, that no one could mistake their meaning; for instance, in the Levitical laws concerning the priesthood; of what family and tribe the Priests and High Priest should be, what their respective duties, and what their dress, &c. Whereas in the Christian religion, the rules and regulations, however important, and even necessary, are yet not so exactly set down. And I remember hearing a very good and wise Clergyman say in a Sermon at —— Church, that this is probably what St James means, when he calls the Gospel 'a Law of Liberty;' namely, that its rules and directions are not so plainly set down, on purpose, that Christians might have freer space, (I remember that was his expression,) and opportunity, to exercise their Faith and Love for their Redeemer. And I have sometimes thought myself,
