of Gnosticks and Ebionites in those quarters: heresies which appear at first glance shocking to all lovers of Christ. But at the time now referred to, a more plausible misinterpretation arose; more plausible as a show of reverence to our Saviour's Person: the author of which was one Noetus, either of Smyrna or of Ephesus. We are told of him by St. Hippolytus, a writer almost contemporary with him, that "he was mightily lifted up by his vanity, and seduced by a fancy prompted by an alien spirit, affirmed that the Christ Himself, was 'personally' the Father, and that the Father Himself was born, and suffered, and died. These things came to the knowledge of the holy Presbyters of that time; by whom he was summoned and interrogated before the Church. At first he disavowed his holding any such opinion: but afterwards he found some to lurk amongst, and having provided himself with associates in error, he tried to make his theory permanent, now reduced into a distinct form. Upon which the holy Presbyters again summoned and called him to account. But he withstood them, using these words: 'What evil then am I doing in that I give glory to Christ? What harm have I done? I glorify one God; I know one God, and no other beside Him; and that He was begotten and born into the world; that He suffered and died for us." Could any thing be more plausible, according to the notion that all is safe if only men are brought to put their trust in our Saviour's Person alone? Might it not as truly then have been urged, as any one now can urge it, that the distinction of Persons in the glorious Godhead is merely a mode of speech, a scholastic theory, and that all was right if men could agree to worship our Saviour? The elders, however, of happy memory, before whom Noetus was answering, were aware of no such defence. According to the simplicity of the Gospel which they had learned, probably with allusion to the very words of their creed, they reply,—"We also have one only God, whom we know and acknowledge in truth; we know Christ; we know the Son, and acknowledge Him to have suffered as in truth He did suffer; to have died as in truth He did die; who rose again the third day, and is on the right hand of the Father, and is coming to judge quick and dead: and we affirm those things which we have been taught." "Then having convicted him, they cast him out of the Church."
It really should seem as if, by especial Providence, this frag-
