tolical order and appointment, delivered to the several nations and people, together with the first preaching and planting of Christianity among them.
Such, for example, is the Sursum corda in the Office of the Communion, the Priest saying, "Lift up your hearts;" and the people answering, "We lift them up unto the Lord." There is no Liturgy in any church of Christ to this day but hath this form.
Such is the excellent form of Thanksgiving, in the same Office of the Communion, to be performed by the Priest and people; the Priest saying, "Let us give thanks unto our Lord God;" and the people answering, "it is meet and right so to do." This form also is to be found in all the most ancient Liturgies.
Such also is the Doxology, or glorification of the ever-blessed Trinity: "Glory be to the Father," &c.
I add to what hath been already observed, the consent of all the Christian churches in the world, however distant from each other, in the prayer of Oblation of the Christian Sacrifice in the Holy Eucharist, or Sacrament of the Lord's Supper; which consent is indeed wonderful. All the ancient liturgies agree in this Form of Prayer, almost in the same words, but fully and exactly in the same sense, order, and method; which whosoever attentively considers, must be convinced that this order of prayer was delivered to the several churches in the very first plantation and settlement of them. Nay, it is observable, that this Form of Prayer is still retained in the very Canon of the Mass, at this day used in the Church of Rome, though the Form doth manifestly contradict and overthrow some of the principal articles of their new faith. For from this very form of prayer, still extant in their Canon, a man may effectually refute those two main doctrines of their Church, the doctrine of Purgatory, and that of Transubstantiation.… Thus, by a singular providence of God, that ancient, primitive, and apostolic Form of Prayer still remains in the Liturgy of that Church, as a convincing testimony against her latter innovations and corruptions of the Christian doctrine. But this by the way.
The same harmony and consent of the ancient liturgies (i. e. services) is to be found in the office of Baptism, where the
