The sum of the matter as here set before you is this. If a man's separation from the Church be upon grounds which he really believes to be of vital importance, I have nothing to do with him. He acts from conscientious motives, and cannot remain in communion with a Church, which teaches what he holds to be false doctrines. "To his own master he standeth or falleth;" and it is not for me to judge how he has come to this conclusion. I can, however, fully understand, that so long as he holds such an opinion about our Church, he cannot have any thing to do with it, but must come out from it. But if I see a man attending the Church occasionally, as if he thought there was no positive harm in what is taught there, then I say, that man has not done rightly in becoming a Dissenter, because I gather from Scripture that it is a duty to submit to established authorities in religious matters, just as in political and civil matters, so long as there is no vital and essential difference between his own articles of faith, and those which the established Church maintains. He ought to submit in all things indifferent for conscience' sake. And his only sound and sufficient defence for separating from the Church, is a belief, that he cannot be saved in it on account of its holding false doctrine. If he cannot say this, he has no sufficient reason for thus "rending Christ's body," by removing himself out of the Church, and for giving an example to others to set up some new sect for themselves upon any trifling ground of difference.
I will add only one more remark in conclusion, which is this. You read in the New Testament of great and important promises made to the Church, whatever that Church be: you read also of many very strong and sharp rebukes given to those, who caused dissensions and disputes in the Church, during the time of the Apostles; you read also of the heavy condemnation, which will come upon those who have been partakers in these sins; and also you know the warnings of our Saviour and of the apostles, that in the latter days, the danger and subtilty of these errors and heresies would increase, so as to deceive (if it were possible) even the elect; and, lastly, you know, that even though persons think they are conscientiously obliged to make a schism, still they may be condemned for this very false conviction of their
