Page:Traveler from Altruria, Howells, 1894.djvu/315

spirit. We make our pleasures civic and public as far as possible, and the ideal is inclusive, and not exclusive. There are, of course, festivities which all cannot share, but our distribution into small communities favors the possibility of all doing so. Our daily life, however, is so largely social that we seldom meet by special invitation or engagement. When we do, it is with the perfect understanding that the assemblage confers no social distinction, but is for a momentary convenience. In fact, these occasions are rather avoided, recalling as they do the vapid and tedious entertainments of the competitive epoch, the receptions and balls and dinners of a semi-barbaric people striving for social prominence by shutting a certain number in and a certain number out, and overdressing, overfeeding and overdrinking. Anything premeditated in the way of a pleasure we think stupid and mistaken; we like to meet suddenly, or on the spur of the moment, out of doors, if possible, and arrange a picnic, or a dance, or a play; and let people come and go without ceremony. No one is more host than guest; all are hosts and guests. People consort much according to their tastes—literary, musical, artistic, scientific, or mechanical—but these tastes are made