inclosed in one city, so as to bear a siege, seems to me extremely improbable; but be it so, all that it can mean is, that Memphis, built in Lower Egypt near the Delta, had war with the Shepherds of the Isthmus of Suez, or the districts near them, as those of Thebes had before with the Shepherds of the Thebaid. But, however much has been written upon the subject, the total expulsion of the Shepherds at any one time by any King of Egypt, or at any one place, must be fabulous, as they have remained in their ancient seats, and do remain to this day; perhaps in not so great a number as when the India trade was carried on by the Arabian Gulf, yet still in greater numbers than any
other nation of the Continent.
The mountains which the Agaazi inhabit, are called Habab, from which it comes, that they themselves have got that name. Habab, in their language, and in Arabic likewise, signifies a serpent, and this I suppose explains that historical fable in the book of Axum, which says, a serpent conquered the province of Tigre, and reigned there.
It may be asked, Is there no other people that inhabit Abyssinia, but these two nations, the Cushites and the Shepherds? Are there no other nations, whiter or fairer than them, living to the southward of the Agaazi ? Whence did these come ? At what time, and by what name are they called ? To this I answer, That there are various nations which agree with this description, who have each a particular name, and who are all known by that of Habesh, in Latin Convenæ, signifying a number of distinct people meeting accidentally in one place. The word has been greatly misunderstood, and misapplied, both by Scaliger and Ludolf, and
