the other sex, and a beautiful mule. With all. respect to the scruples of the father, I think it would have been fair to have kept the beautiful mule, and given the young female Gingerite to his companion in the journey, Fecur Egzie, who could have had no scruples.
Fernandes says he received the boy from the only view of saving his foul by baptism. I wonder, since Providence had thrown the girl first in his way, by what rule of charity it was he consigned her foul to perdition by returning her, as he was not certain at the time that he might not have got a mule or camel in exchange for the girl; and then, upon his own principles, he certainly was author of the perdition of that soul which Providence seemed to have conduced by an extraordinary way to the enjoyment of all the advantages of Christianity; surely the care of neophytes of the female sex was not a new charge to the Jesuits in Abyssinia.
It seems to be ridiculous for Fernandes to imagine that the sovereign of this little state called himself Gingiro, knowing that this word signified a monkey. His enemies might give him that name; but it is not likely he would adopt it himself. And the reason of that name is still more ridiculous; for he says it is because the gallery is like a monkey's cage. If that was the case, all the princes in Congo and Angola give their audiences in such places. Indeed, it seems to me that it is here the customs, used in these last-mentioned parts of Africa, begin, although Gingiro is nearer the coast of the Indian Ocean than that of the Atlantic. The colour of the people at Gingiro is nearly black, still it
