wall. St George is generally there with his dragon, and St Demetrius fighting a lion. There is no choice in their saints, they are both of the Old and New Testament, and those that might be dispensed with from both. There is St Pontius Pilate and his wife; there is St Balaam and his ass; Samson and his jaw-bone; and so of the rest. But the thing that surprised me most was a kind of square-miniature upon the front of the head-piece, or mitre, of the priest, administring the sacrament at Adowa, representing Pharaoh on a white horse plunging in the Red Sea, with many guns and pistols swimming upon the surface of it around him.
Nothing embossed, nor in relief, ever appears in any of their churches; all this would be reckoned idolatry, so much so that they do not wear a cross, as has been represented, on the top of the ball of the sendick, or standard, because it casts a shade; but there is no doubt that pictures have been used in their churches from the very earliest age of Christianity.
The Abuna is looked upon as the patriarch of the Abyssinian church, for they have little knowledge of the Coptic patriarch of Alexandria. We are perfectly ignorant of the history of these prelates for many years after their appointment. The first of these mentioned is Abuna Tecla Haimanout, who distinguished himself by the restoration of the royal family, and the regulations he made both in church and state, as we have seen in the history of those times: a very remarkable, but wise regulation was then made, that the Abyssinians should not have it in their power to choose one of their own countrymen as Abuna.
Wise
