king. Whether this was true or not I cannot say, but that this, or something similar, was the case, seemed to be more than probable from the behaviour of Gusho afterwards, during the whole campaign. Amha Yasous did not come to take part in the war, he only brought, in imitation of old times, a tribute to the king as a testimony of the loyalty of the faithful province of Shoa; but he was so interested for the king, after being admitted into intimacy with him, and so pleased with the society of the young noblemen at court, that he determined to come back with the command of the troops of his father, and in his way force Gusho to return to his duty, if he was not already determined.
He had heard, while at Shoa, from some priests of Debra Libanos, that there was a strange white man in favour with the king at Gondar, who could do every thing but raise the dead; it was among his first requests to the king, to make him acquainted with me. The king therefore ordered me to wait upon him every morning, and I, on my part, did not let slip that opportunity. Insensibly we came to be inseparable companions. Our conversation fell one day to be upon the Abyssinian kings who first lived at Shoa at the time when the kingdom of Adel was a great mart for the East Indian trade, before the discovery of the Cape of Good Hope. He said that a book containing their history, he believed, was in some of the churches in Shoa, and that he would immediately send for it. Although I could not help testifying my desire of having a book which I had fought for in vain through the rest of the provinces of Abyssinia, yet I thought it unreasonable to desire a man to send 300 miles merely for the purpose of getting it; I therefore did not press it, being satisfied with his promise; but as my work
