very ugly, with a monstrous big head, but very sharp and clever, and capable of acting his part, was brought to represent the person of Guangoul: a burnt stick and a bad shield were provided; but the great difficulity remained, how to persuade Doho the dwarf to put on the raw guts about his neck and waist, and, above all, to plait them in the hair, which he absolutely refused, both from religious and cleanly motives; as for the butter, it was no objection, as all the Abyssinians anoint themselves with it daily, after bathing. Here we were very near at a stand, all the ladies having in vain supplicated him to suffer for their sakes a temporary pollution, with promises that oceans of rose and scented water should be poured upon him afterwards, to restore his former sweetness. Doho was a man who constantly spent his time in reading scripture, the acts of the councils, the works of St John Chrysostom, and other such books as they have among them. He remained inflexible: at last I suggested that several hanks of cotton, dyed blue, red, and yellow, should be got from the weavers in the Mahometan town, and these oiled, greased, and knotted properly, and twisted among the hair, well-anointed with butter, would give a pretty accurate resemblance of what we saw in the king's tent. All hands were immediately set to work; the cotton was provided; Ozoro Esther's servants and slaves decked Doho to the life. I spotted his face with slibium, and others anointed him with butter: an old milk-cow was found, contrary to my expectation, that suffered a rider without much impatience, and in came Guangoul into a great hall in Ozoro Esther's apartment.
Never was any thing better personated or better received; the whole hall resounded with one cry of laughter; Doho,
