is there, and not at Sennaar," He then drew a most unfavourable picture of that Shekh, whom he affirmed to have been a murderer and a thief all his days, and the son of a father no better than himself; that he was of no religion, neither Mahometan, Christian, nor Pagan, but absolutely without fear of God; he said, however, he believed him to be a great coward; and therefore the whole of my safety reduced itself to this. Was he really afraid of Yasine, or not? If he was, that became the best handle we could lay hold on; but if, on the contrary, he was not afraid of Yasine, or was persuaded, as he very well might be by wicked people about him, that, when once I was out of the country, Yasine took no further charge of me, he doubted very much I should never pass Teawa, or, at lead, without suffering some heavy affront or ill-usage, the extent of which it was impossible to determine.
These sensible suggestions made a very strong impression on Yasine and me; Yasine's first position was, that Fidele was certainly afraid to disoblige him; but, allowing the possibility he was not, he owned he had not substituted any second measure to which I could trust. We all regretted that our friends the Daveina had been suffered to depart without taking me with them by Sim-Sim and Beyla; but it was now too late, as the Daveina had for some days arrived at the station the nearest Beyla and the farthest from us. It was then agreed, that Nile should send a relation of his, who was married to one of the tribes of Jehaina Arabs, encamped upon Jibbel Idriss near to Teawa, with whom Fidele was at that time making peace, left they should burn the crop about the town. This man was not to enter the town of Teawa with me, but was to come there the next day, as if from his
