pearance of the enemy, before a man was killed or wounded on either side. He was graceful in his person and carriage, but a liar and drunkard beyond all conception.
The practice which obtains at Sennaar of murdering all the collaterals of the royal family, seems to be but a part of the same idea[1] which prevails in Abyssinia, of confining the princes all their lives upon a mountain. The difference of treatment, in cafes perfectly parallel, seems to offer a just manner of judging, how much the one people surpasses the other in barbarity of manners and disposition. In Abyssinia, the princes are confined for life on a mountain, and in Sennaar they are murdered in their father's sight, in the palace where they were born.
As in Abyssinia, so neither in Sennaar do women succeed to sovereignty. No historical reason is given for this exclusion. It probably was a rule brought from El-aice, their own country, before founding their monarchy, for the very contrary prevailed among the Shepherds, whom they subdued in Atbara. The princesses, however, in Abyssinia, are upon a much better footing than those of Sennaar. These last have no state nor settled income, and are regarded very little more than the daughters of private individuals. Among that crowd of women which I saw the two nights I was in the palace, there were many princesses, sisters of the king, as I was after told. At that time they were not distinguishable by their manners, nor was any particular mark of respect shewn them.
