taking an adverse turn while besieging the mountain Haramat; that the Abuna, Itchegue, and Acab Saat, had solemnly excommunicated the king, Ras Michael, and all their adherents, declaring them accursed, and absolving all people from their allegiance to Tecla Haimanout. But as soon as the king began his march from Tigré, application for pardon was made through every channel possible, and it was not without great difficulty that Ras Michael could be brought to pardon them, chiefly by the entreaty of Ozoro Esther. But this mortification was prescribed to them as a condition of forgiveness, that they should meet the king at Mariam-Ohha, not with drums and crosses, or a retinue, but in the habit and appearance of supplicants. Accordingly they both came by the time the king had alighted, but they brought no tent with them, nor was any pitched for them, nor any honour shewn them.
The Abuna had with him a priest, or monk, on a mule, and two beggarly-looking servants on foot; the Itchegue two monks, that looked like servants, distinguished by a cowl only on their heads; they were both kept waiting till past three o'clock, and then were admitted, and sharply rebuked by the Ras: they after went to the king, who presently dismissed them without saying a word to either, or without allowing them to be seated in his presence, which both of them, by their rank, were intitled to be. I asked the Abuna to make use of my tent to avoid the sun: this he willingly accepted of, was crest-fallen a little, spoke very lowly and familiarly; said he had always a regard for me, which I had no reason to believe; desired me to speak favourable of him before the King and the Ras, which I promised faithfully to do. I ordered coffee, which he drank
