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Schulte, although those acts and declarations do not constitute an object of the Catholic faith, the prudent Bishop has not neglected to indicate in a few short remarks at the end of his work the principal points of view, from which a right appreciation of these acts, &c., may best be obtained. Such in the abstract is the work of Mgr. Fessler, in which he has refuted by anticipation the theories which, with so much assurance, M. de Bismarck brought before his audience in the discourse which he pronounced in the Prussian Upper House on the 10th of March last, 1873. Important documents well known in France, the collective declaration of the German Bishops of May 1871, the "Pastoral Instruction" of the Swiss Bishops, have already set the principles drawn out in form by Mgr. Fessler before the eyes of such of my readers who are not theologians. People have seen in a general way how these principles have to be applied to Bulls and other Papal documents, of which the adversaries of Infallibility endeavour to avail themselves. But the great advantage of this work of Mgr. Fessler, and that which gives it a particular interest, is the application this author makes of these principles to such numerous examples. All that the adversaries of the doctrine have drawn from history in order to assail it has furnished the illustrious prelate with the opportunity of placing these very facts in their true light. Thus has he been able to show to men of good-will, but hitherto imperfectly instructed in the matter, that the doctrine against which their understanding rebelled is not the true Infallibility defined by the Council of the Vati-