recognised as ex cathedrâ. I, on the contrary, find that in this case, as in a hundred others, we can fully rely on the notes which have been given, for they are really good and sound notes, but yet, notwithstanding this, the application of these notes to particular cases may have its difficulties. It is the business of the science of theology to support the different views which may be taken of this question by such arguments as it has at its command, and probably in this way to bring it to pass that the right view should become the generally received view.
Should this not take place, then the authoritative decision on the matter may at any time follow. Before the Vatican Council was summoned, a Catholic was bound to pay obedience and submission to the Syllabus; nor has the Vatican Council in any re spects altered this conscientious obligation. The only question which could arise was, whether the Syllabus possesses those notes on the face of it, which, according to the doctrinal definition of the fourth session of the said Council, belong to an utter ance of the Pope ex cathedrâ.
The 'Syllabus,' as its title shows, is nothing but a collection of those errors of the age that we live in, which Pope Pius in earlier Rescripts of different dates has declared to be errors, and which accordingly he has condemned. The condemnation of errors, according to the traditional practice of the Church, is made in various forms: sometimes they are condemned as heretical; sometimes as savouring of heresy; some times as schismatic; sometimes simply as erroneous, or false; sometimes as dangerous, or scandalous, or
