you the grace to be born and bred up in the Catholic Church; you both might have learnt and you ought to have learnt that, there resides in the Catholic Church an infallible teaching authority, to which, in matters of faith, every Catholic is bound to submit. From the man who rebels against that authority and rejects her decision will I demand an account, and an account twofold and threefold more severe from him who, in his capacity of public teacher, misleads from the Faith the youth who have been intrusted to him, and causes them to rebel against the authority of the Church, and who, for this reason, will have the guilt of the shipwreck of those souls on his conscience.'
5. Having assumed, as I have described, so fearfully mistaken a position, our opponent proceeds to assert that he himself preserves and holds fast the faith of the Fathers and the teaching of the ancient Catholic Church in rejecting the decision of the Vatican Council on Papal Infallibility, (the July Constitution, as he is pleased to call it). Well then, the Vatican Council has solemnly spoken, and said that 'holding fast to the tradition of the Christian faith, which it has received from the beginning,' it declares this to be a doctrine of the Faith. If this faith is contained in the tradition of the Christian faith, which has existed from the beginning, then must it have been the faith of the Fathers and the doctrine of the ancient Catholic Church. So here we have assertion versus assertion. The Vatican Council declares the doctrine of the infallible teaching office of the Roman Pope has been in the Church from the beginning, delivered down from
