that in contesting the position of Dr. Schulte, as regards the duty of every one to examine the Scripture, the Fathers, and the ancient records for himself, I am far from dissuading an examination of them as a thing objectionable in itself. On the contrary, I highly value such an investigation, and I hold it to be a very right and proper thing to make it, when it is done in a right manner. If, however, this examination is praised and recommended in order to represent the solemn definition of the teaching Church as an error, then will a thing that is good in itself, instead of being a means of establishing and defending the truth, only serve as a battering-ram against that truth. This is a bad and objectionable proceeding.
6. One other assertion of our opponent needs to be cleared up. It is this: he says, 'The Church is not founded that the Hierarchy may govern, and the laity obey; but the Lord hath founded His Church that every one may find in her the safe way to work out his own salvation.' As this assertion here meets the eye, it presents to our view a truth—viz. that the final cause of the foundation of the Church was not that the Hierarchy might govern, and that the laity might obey, but that everyone might find salvation in her. But if this assertion is made to represent as a fact that it is not the will of God, in the foundation of His Church, that the Pope and the Bishops should instruct and govern His Holy Church, and that the laity should listen to them in the Church, then is this a great misrepresentation of the truth. When, however, I say it is the will of God that the Pope and the Bishops should instruct and govern the Church, of course I mean to
