minister and to give his life a ransom for many.' This ministration for the good of souls is exercised in very different ways: sometimes with loving and sometimes with zealous words; sometimes with instruction by word of mouth, and sometimes with words of written admonition, after the fashion of the Apostles, in the doctrine and love of Christ.
It is greatly to be regretted certainly that our opponent, Dr. Schulte, has met with so many distressing proofs of disquieted minds as he says he has in his work, A Glance into the State of the Church in several Dioceses. However, I, being myself a Bishop, know the state of many Churches, and the mind of many Bishops thereon, and I am compelled to express my opinion that Dr. Schulte met with either very one-sided informants or discontented grumblers in those dioceses he visited; so that the prospect looked much more gloomy than it really was. That all regulations of this world, even when they rest on divine direction, in so far as they have to be carried out by men, are more or less subject to human imperfections, is too well known to need to be re-asserted; nor can this now be denied. But we must not for this reason deny the divine supervision in the Church, set ourselves against it, or prejudge it, and that falsely too. God has willed it and ordered it that in His Church Pope and Bishops should teach and govern, and that the laity should obey. If a layman rebels against the Pope or against the Bishops, because, as he says, the good of the Church is of a higher order of good than the momentary pleasure of the Hierarchy, and that he has no fear if his conscience is not alarmed, then I am compelled to make the remark
