'But as at this present time, when the wholesome efficacy of the apostolic office is most pressingly needed, there are found not a few who derogate from its dignity, We esteem it quite necessary solemnly to assert the prerogative which the Only-begotten Son of God has graciously declared to be bound up with the highest pastoral authority.[1]
'Whilst, then, We remain firm to the tradition of the Christian faith, which has come down to us from the beginning, We teach, in accordance with this holy Council, to the glory of God our Saviour, to the exaltation of the Catholic religion, and for the benefit of all Christian people, and declare it to be a doctrine revealed by God, that the Roman Pontiff, when he speaks from his chair of teaching (ex cathedrâ)—that is to say, when he, in the exercise of his office as pastor and doctor of all Christians, by virtue of his supreme apostolic power, defines a doctrine on faith or morals as to be held by the universal Church, by virtue of the divine assistance promised to him in St. Peter—possesses that Infallibility with which the Divine Redeemer willed His Church to be furnished in the definition of a doctrine respecting faith or morals; and that therefore such definitions of the Roman Pontiff are of themselves, and not merely when they have received the consent of the Church, unalterable. Should, then, any one—which God forbid!—venture to contest this definition of Ours, let him be Anathema.'
- ↑ All this, from the beginning of this chapter up to this point, Dr. Schulte has omitted, and has only admitted into his article the passage commencing 'Whilst, then.'
