sion of strength, which carried them successfnlly on to Nanking, was offset by the far-reaching effects of the battle of Soh-yi Ferry. The death of Fêng Yun-shan had removed the last of the abler and more level-headed leaders of the movement, who might have kept the real goal before Hung and his associates. His loss was scarcely less serious than that of Hung Ta-ch'üan. He had been associated with the latter in the founding of the societies, had probably shared his broader views, and moreover stood in the good graces of Hung. Wei Ch'ang-hui (the Northern king) and possibly Shi Ta-k'ai (the Assistant king) were of the same temperament, we may believe from subsequent happenings, but were not strong enough to cope with Tang and Hsiao for the control. Thus the deflection in the direction of religious fanaticism was made complete in the loss of Fêng; and this emphasis on a religion that was strange and distasteful to the nation at large in the end reacted on the movement and brought about its defeat.
The second great effect of the battle was to open the eyes of the government to a new and better way to overcome the rebellion. Twice the high officers with large armies had surrounded the small insurgent forces, only to let them escape again. In this battle a vastly inferior company of militia had stood its ground and turned aside the whole rebel army in the height of its victorious progress, thus giving time to prepare for the defence of Hunan's capital. It was the development of this type of army under Tsêng Kuo-fan which eventually brought success to the government. Only triumphant advance, or the appearance of capable leaders in place of T'ienteh and Fêng, could save the Taiping cause from inevitable disaster. The government was now in possession of the formula which would overcome their fatal weakness under the established system.
