the Anglican bishop whom Mr. Stead consulted about the statements of the higher critics:—'I don't believe them.'
I had now exhausted every possible means of confirming myself in my position, and failed to do so. Apart from the fact that, at that time, it seemed to me that the loss of a belief in immortality made life irremediably insipid, I had fearful practical difficulties to expect if I seceded. I had every prospect of success in my position, or, if I preferred, I could have passed to the ranks of the secular clergy without difficulty. I consulted many friends and strangers, and I was confirmed in my resolution to terminate my sacerdotal career, allowing a few months for possible change of thoughts. As the manner of my secession curiously illustrates certain features of Roman Catholic methods and the general question of secession, I describe it at some length in the following chapter.
