taught by the disciples of Cornelius Agrippa and Cardanus. Prague, where he usually resided, was not a very favourable place for the growth of science and art, as Bohemia had never settled down since the Hussite disturbances. The Germans and the Czechs were sharply separated by race and language; Catholics were opposed to Lutherans, Moravians, and Utraquists, the last-mentioned differing from the Catholics only by partaking both of bread and wine in the Eucharist. But notwithstanding this state of things and the miserable condition of the University, Rudolph succeeded in bringing together a number of men of culture in Prague, and for a short time he made the city one of the centres of civilisation—a distinction which was unfortunately destined to be but very short-lived. Long before his death, the Emperor's mind had been so persistently influenced by the intrigues of the Spanish party, that he had no feeling but distrust and suspicion for his surroundings, and scarcely felt relieved from the burden of government in the circle of his scientific friends. But while Tycho Brahe lived, Rudolph was still comparatively free from political anxiety, and ready to do his utmost to befriend the distinguished foreigner who had sought shelter under his roof.
When Tycho arrived at Prague in June 1599, the Emperor sent the Secretary Barvitz to conduct him to the house of the late Vice-Chancellor Curtz, where the widow was still residing. He had only a few instruments with him, as most of those he had brought away from Hveen were still at Magdeburg. He was shortly afterwards received in audience by the Emperor, who welcomed him to Prague, begged him to let his family come from Dresden, and conversed with him for a long time in Latin. Tycho presented the Emperor with three volumes of his works, and was afterwards told by Barwitz that the Emperor often read in
