pated in this abstruse study of foreign tongues and coins and customs, we might merely deplore proverbial vagaries of taste. But the abuse is immeasurably greater than this; the advantage we should gain by this scheme of unification can scarcely be calculated. One would think that the reform was really difficult to achieve, or lay under the frown of some imposing school of theologians or moralists or economists!
I omit from the list of perversities whatever is the subject of serious economic controversy. Such things as national tariffs, for instance. However arguable the question may be in England, even the free-trader usually appreciates in such a country as Australia the plea for a protective tariff. There is, at all events, a very serious controversy on the general issue, and it would not be expedient to include among plain reforms any scheme of universal free-trade or universal protection. It is enough to point out that certain obvious, stupid, and mischievous survivals of old conditions gravely hamper our international intercourse. The prestige of our civilisation, as well as a common-sense view of our interest, demand that we shall suppress them. More disputable reforms may be considered afterwards. Our usual method is, one fears, to discuss the more disputable reforms first.
It is difficult to conceive any plea being put forward on behalf of these irrational old customs, but a sufficiently ingenious and superficial apologist
