inkling of their fallen state seems to be floating in the cerebra of crows, for they sin naturally and never beg pardon. Did any one ever see a contrite and repentant crow? When taken flagrante delicto does this nobody’s child provoke commiseration by craven and abject postures, deprecating anger by looks of penitence? Quite the contrary. These birds, if put to it, would deny that they stole Cicero’s pillow when he was dying; or that they sat, the abomination of desolation, where they ought not — profaning the Teraphim of John de Montfort, insulting his household gods and desecrating his Penates, while in the next room that great soldier and statesman was receiving the last consolations of Extreme Unction? Yet it is known they did. They tread the earth as if they had been always of it. And yet it pleases me to remember how Indra, in wrath for their tale-bearing, — for had they not carried abroad the secrets of the Councils of the Gods? — hurled the brood down through all the hundred stages of his Heaven. Petruchio thought it hard to be braved in his own house by a tailor, and the tailor by an elephant; how keenly either would have felt the familiarity of Indian crows! In the verandahs they parade the reverend sable which they disgrace; they walk in the odor of sanctity through open doors, sleek as Chadband, wily as Pecksniff. Their step is grave, and they ever seem on the point of quoting Scripture, while their eyes are wandering on carnal matters. Like Stiggins, they keep a sharp lookout for tea-time. They hanker after fleshpots. They are as chary of their persons as the bamboo of its blossom, and distant to strangers. In England they pretend to be rooks (except during rook-shooting), but in India they brazen it out upon their own infamous individuality — for there are no rooks.
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Visitors in Feathers.
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