TREASON OF HENRY V 139
thilda. The older Guelph was reconciled with the Emperor, and the political alliance between the Hildebrand parties in Germany and Italy was severed. Nevertheless the new party was a fact and with it there was given the basis for the later division of minds into Guelphs and Ghibellines into a camp that stood with the Pope for national and urban freedom and independence from the German Emperor, and a camp which supported this Emperor.
As the two great movements of the time the Crusades and the religious reformation gained ground, the imperialistic conception of the Papacy almost automatically grew stronger within and without. Its power was shown clearly under Henry V, when the last act of the investiture drama was played. This second son of Henry IV also rebelled against his father, who was still under the ban, and through devilish treachery robbed him of the crown. The Pope who released him from his oath of fealty was Pascal II, a monk who like Peter Damien strove to follow a policy from which the soul could take no injury. After Henry's sad death in 1106, he entertained the hope that the young King would be well disposed; but the voice with which this monarch spoke as he ascended the throne and vowed to serve faithfully both Pope and Church came from behind the misleading countenance of a man who was in reality a crude, unscrupulous believer in might. When Henry no longer needed the help of the Pope, he thought as little of surrendering the investiture as Pascal thought of ceasing to demand that it be surrendered.
Then in 1 1 u , a tremendous German army drew up before the gates of Rome, and the King demanded both recognition of his ancient rights and the Imperial crown. Difficult negotiations ended in a treaty of Utopian daring. This utterly honest Pope was ready to sacrifice whatever the Church possessed in order to secure that Church's freedom; and he hoped that the ecclesiastical nobles would support his action. A child of light and not a statesman spoke when Pascal proposed that the German Church should give back to the Empire the regalia i. e. the right to sovereignty as well as all the possessions it had received from the Emperor since the time of Charlemagne and should henceforth content itself with tithes and private don*- tions. The Imperial authority for its part was to surrender the right to investiture. Doubtless Pascal foresaw that the bishops would
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