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tnjoyments and of such is this world it So what for would you wander about h men ? Cease exerting yourselves (for the: if you put faith in our word, on its Foundation (lit. abode) concentrate you purified by quelling hope with its hundred and freed from its liability to create desire.
This translation again was supplinoented following notes :
, ( we accept this reading as
��in the edition we translate from, but the n given of it by the commentator Budhendra not here follow. He makes the expression the verb ' concentrate/ explaining ^r*T as or love. His meaning thus becomes : swa 1 the development of love or Bhakti). Li (turned) away from the necessity (^f) (in upon it ) of (or by) the creation of desires.
Enjoyments are transitory individually a exhaustible collectively, so we are in a neve ing wild-goose chase which brings in turns si tion and grief. Desire produces this t entanglement and hope keeps it on. The don't exert yourself for these enjoyments freeing your mind from hope and desire, high on its supreme goal. This is the argun:
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