nor family faults, nor incantations, nor conjugal love, nor medicinal prescriptions, nor religious duties, nor gifts, nor reproach, nor the infidelity of his wife.'
Thus ended the first trial. The master of the house dismissed the two former speakers, with many polite expressions and some trifling presents. Then having given betel to them, scented their garments with attar, and sprinkled rose-water over their heads, he accompanied them to the door, showing much regret. The two latter speakers he begged to come on the next day.
Gunakar and Devasharma did not fail. When they entered the assembly-room and took the seats pointed out to them, the father said, 'Be ye pleased to explain and make manifest the effects of your mental qualities. So shall I judge of them.'
'I have made,' said Gunakar, 'a four-wheeled carriage, in which the power resides to carry you in a moment wherever you may purpose to go.'
'I have such power over the angel of death,' said Devasharma, 'that I can at all times raise a corpse, and enable my friends to do the same.'
Now tell me by thy brains, O warrior King Vikram, which of these two youths was the fitter husband for the maid?
Either the Raja could not answer the question, or perhaps he would not, being determined to break the spell which had already kept him walking to and fro for so many hours. Then the Baital, who had paused
