royal body for a short time, just to know how queer it must feel to be a king. And what is more, I will now perform my original promise, and you shall derive from me a benefit which none but myself can bestow. First, however, allow me to ask you, will you let me have a little more air?'
Dharma Dhwaj pulled his father's sleeve, but this time Raja Vikram required no reminder: wild horses or the executioner's saw, beginning at the shoulder, would not have drawn a word from him. Observing his obstinate silence, the Baital, with an ominous smile, continued:
'Now give ear, O warrior king, to what I am about to tell thee, and bear in mind the giant's saying, 'A man is justified in killing one who has a design to kill him.' The young merchant Mal Deo, who placed such magnificent presents at your royal feet, and Shanta-Shil the devotee saint, who works his spells, incantations, and magical rites in a cemetery on the banks of the Godaveri river, are, as thou knowest, one person — the terrible Jogi, whose wrath your father aroused in his folly, and whose revenge your blood alone can satisfy. With regard to myself, the oilman's son, the same Jogi, fearing lest I might interfere with his projects of universal dominion, slew me by the power of his penance, and has kept me suspended, a trap for you, head downwards from the sires-tree.
'That Jogi it was, you now know, who sent you to
