Page:Visions and Prophecies of Zechariah (Baron, David).djvu/179

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facts. They distinctively characterise England; and finally they will equally characterise every other kingdom that falls within the Roman world. The success of England naturally causes her to be imitated. Her influence, which is great, is exerted, as might be expected, for the propagation of her principles, and the circumstances of the hour favour these principles. We cannot marvel at this, for the Scriptures plainly declare that such shall be the principles of the closing period of our dispensation. What ever opinion may be formed as to the particular city indicated in the 1 8th of the Revelation, this at least is evident, that that chapter describes a closing scene in the world's present history, and speaks of merchants being the great men of the earth, and of a commercial city being queen of the nations.

" But it may be asked, Why should this be regretted? Is an ephah the symbol of evil? In other words, Is com merce necessarily sinful? We reply, No; commerce is not necessarily sinful. Commerce may be the mere exchange on just and righteous principles of the productions of various regions, or of various labourers. The effecting such exchange may involve no course of conduct that militates against the principles of God, or sacrifices His truth. But it may be otherwise. If commerce comes into such supremacy as to make her merchants the great men of the earth, the influences that governmentally order the nations would in that case fall into her hand. The world educationally, politically, religiously, socially would be virtually under her control. How blessed if her principles were the principles of God! But if the arrangements which are to characterise the nations as the latter day draws nigh are as evil as the Scriptures declare them to be, then they who by means of their commercial greatness control or sustain these arrangements must be the very pillars of the last great system of evil, and the commercial period of the world's history becomes the period of its systematised transgression."[1]

  1. Babylon and Egypt, by B. W. Newton.