VIVEKACHUDAMANI I45
man invariably comes to ruin, but is never seen to rise up ag^ain.
m^^F^rq^^?fr ir^ '4jif 3% 7T^: ^r>: iiBv5l
329. Therefore one shoujd give up re- flecting on sense-objects, which is the root of all mischief. He who is com- pletely aloof even while living, is alone aloof after the dissolution of the body. The Vajurveda declares that there is fear for one who sees the least bit of distinction.
] Yajurveda «jV. — The Taiiiiriya Upanishad (II. vii.) which belongs to the Vajurveda. J
^^r ^rr ^rft f^rrfW^'r
^^rf^cT nT^crfTj-T iTJTr^R?^ \\\\^\\
330. Whenever the wise man sees the least difference in the infinite Brahman, at once that which he sees as different through mistake, becomes a source 01 terror to him. ^
�� �
