1/2 VIVEKACIIUDAMANI
there is nothing besides Brahman which exists beyond the utmost range of Prakriti. Are the pitcher, jug, or jar etc. ktuov'/n to be distinct from the earth of wiv'ch they are composed? It is the deluded man who talks of 'Thou* and 'I,' as an effect of the wine of Maya.
[ Pitcher etc. — The difference, if any, is only in name and form. ]
392. The Sruti, in the passage, "Where one sees nothing else etc.,'* declares by an accumulation of verbs the absence of duality, in order to remove the false super- impositions.
[ Where one sees &'c. — The reference is to Chhandogya VII. xxiv.i, — *'Wliere op^e sees nothing else, hears nothing- else, knows noliiiug else — that is the Infinite." That is, the Brahman is the only Reality there is.
J^aise superitfipositions — i. e. consiJerin<2^ the- Knower, Knowledge and Known a^ distinct en- tities. ]
^^^ ^t sTi? Rfiif^ ^r^K \\\^\\\
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