stroyed with the Republic. And therefore, under the present circumstances, the principle of our Republic is this: to influence the people by the use of reason, to influence our enemies by the use of terror.
In times of peace, virtue is the source from which the government of the people takes its power. During the Revolution, the sources of this power are virtue and terror: virtue, without which terror will be a disaster; and terror, without which virtue is powerless. But terror is nothing more nor less than swift, severe and indomitable justice. …
It has been said that terror is the means by which a despotic government rules. Has your rule anything in common with such a government? Yes, indeed, but only in the sense that the sword in the hands of the protagonists of liberty resembles the sword in the hands of the champion of tyranny. When despots rule because their subjects are terrified, the despots are justified—as despots. You put down all the enemies of freedom by means of terror, and you are justified—as founders of the Republic. The government of the Revolution is the despotism of liberty against tyranny. Must might be used only in order to protect crime? …
If tyranny prevails for but a single day, all the patriots will have been wiped out by the next morning. And yet some persons dare declare that
