might deny that his was the advent of a new Messiah, though the deluded monarch, at the first, sorrowfully hailed him as such. The father, Martin Cortés y Monroy, was of that poor but prolific class who filled Spain toward the close of the Moorish wars, and who, although nothing in particular, were nevertheless permitted to call themselves hidalgos, sons of something. Some give him the title of escudero, others place him still higher in the scale of fighting men. The mother, Catalina Pizarro y Altamirano, likewise, with poverty, claimed noble blood.[1]
Hernan was a sickly child, and probably would have died had not his good nurse, María de Estévan,
- ↑ According to the Testimonio de Hidalguia de Cortés, in Col. Doc. Inéd., iv. 238-9, the names of the mother's parents were Diego Altamirano and Leonor Sanchez Pizarro, which would reverse her surnames, and make the son a Cortés y Altamirano. But Gomara, De Rebus Gestis Ferdinandi Cortesii, and other authorities, do not accept this form. This important document, however, the Testimonio, establishes the fact that both parents were hidalgos, 'gozando de los oficios que gozan los hijosdalgo en . . . Medellin.' Some historians strain themselves to make Cortés the scion of a Roman family, or even of a king of Lombardy and Tuscany, whose descendants entered Spain during Gothic rule. Those who have tastes in that direction may consult Siculus, Viris Ilust., 1415 Anales de Aragon, iii. xiv.; Pizarro y Orellana, Varones Ilvstres, 67. Las Casas, Hist. Ind., iv. 11, who claimed acquaintance with the family, slurs their pretensions to high origin. 'Ambos hijosdalgo sin raça' is the qualification in Sandoral, Hist. Carlos V., i. 160. No doubt the parents of Cortés were respectable and amiable people, but to attempt to make of them other than they were is folly. 'Catharinia namque probitate, pudicitiâ et in conjugem amore, nulli ætatis suae feminae cessit.' De Rebus Gestis Ferdinandi Cortesii, in Icazbalceta, Col. Doc., i. 310-11. This document refers to Martin Cortés as 'levis armaturae equitum quinquaginta dux fuerit,' on which evidence Prescott makes the man a captain when he is only a lieutenant, which yet more clearly appears by Gomara, who states, Hist. Mex., 4, that he was a 'teniente de vna compañia de Ginetes.'
Hist. Verdad., 238, 'a la Nueva España, fue el de quinientos y diez y nueue años, y entonces solia dezir estando en conversacion de todos nosotros los compañeros que con él passamos, que auia treynta y quatro años, y veynte y ocho que auian passado hasta que murio, que son sesenta y dos años." While agreeing with Bernal Diaz in the date of Cortés' death, December 2, 1547, Gomara says he was then sixty-three. From his false premise Mendieta elaborates a comparison between Luther and Cortés, dwelling with pious pathos on the holocaust of human victims offered up at the consecration of the great Aztec temple at Mexico, which deed, he coolly states, was committed on the day Cortés was born. For the facts, see Bancroft's Native Races, v. 5, 439-40. Without taking the trouble to test Mendieta's statement, Torquemada, i. 340-1, carries the miraculous still further. Following the heaven-descended Cortés in his piratical raid on Mexico, he sees the hand of God in the finding of Aguilar, who, like Aaron, was to be the mouthpiece of his chief, in the alliances with native states, and in the great victories and hair-breadth escapes of the conqueror, fighting under the banner of the cross.
