weigh with special heaviness on the subjugated provinces, on which likewise was laid with peculiar aggravation the horrible burden of furnishing victims for human sacrifices. The successful resistance to his arms of several states enclosed by his conquests, or bordering on his domain, caused him no small unhappiness. There was the little republic of Tlascala, on the very border of the Mexican valley, which often he had tried to conquer, and failed. Then there was the Tarascan kingdom of Michoacan, on the western side, whose people boasted as high a culture as any of the lake region, which stood firm against all efforts of the confederation.
With nations beyond their border little intercourse existed, yet Aztec traders, likewise playing spies, were often as far south as Nicaragua, and along the coasts of Honduras and Yucatan. There is no doubt, there fore, that the presence in those parts of the Spaniards was known to Montezuma from the first. It might have been like a voice from behind the clouds, the reports of Columbus and Pinzon, but the appearing of Córdoba and Grijalva, who talked and drew blood, was something more tangible. The people of Tuito, on the west coast of Mexico, held that before the conquest a vessel was lost there, from which had landed more than forty persons, dressed like Spaniards, and whom the natives received kindly, but finally slew because they insisted on the worship of the cross.[1] A box thrown up by the waves, and containing peculiar clothing, gold rings, and a sword which no one could break, was said to have been in Montezuma's possession. Vague as were these appearings, there was something painfully portentous in them.
- ↑ When Francisco Cortés entered the town, shortly after the fall of Mexico, he was met by a body of Indians with their hair tonsured like priests, and with crosses in their hands, headed by the chief in flowing white gown and scapulary. This, they explained, had been the practice of the shipwrecked crew, who had held up the cross as a recourse from all danger. Frejes, Hist. Conq., 63-4. This authority places implicit reliance in the story, and regards the strangers as a missionary party driven from the East Indies or China. Jalisco, Mem. list., 30-2.
