Samaritan. In pursuance of which plan, when all had retired for the night, he went stealthily to them, asked who they were, and why they were in that sad plight, pretending ignorance. And when they told him, this rare redresser was angry, hot with indignation that the noble representatives of so noble a imonarch should be so treated. Whereupon he instantly released two of them, comforting the others with the assurance that their deliverance should quickly follow; for the emperor Montezuma he esteemed above all emperors, and he desired to serve him, as commanded by his king. Then he sent the twain down the coast in a boat, beyond the Totonac boundary.
Next morning, when told that two of the Aztec captives had broken their bonds and escaped, the Totonacs were more urgent than ever for the immolation of the others. But Cortés again said no, and arranged that they should be sent in chains on board one of his vessels, determined afterward to release them, for they were worth far more to his purpose alive than dead.
It is refreshing at this juncture to hear pious people censure Cortés for his duplicity, and to hear other pious people defend him on the ground of necessity, or otherwise. Such men might with equal reason wrangle over the method by which it was right and honorable for the tiger to spring and seize the hind. The one great wrong is lost sight of in the discussion of numerous lesser wrongs. The murderer of an empire should not be too severely criticised for crushing a gnat while on the way about the business.[1]
At the suggestion of Cortés, messengers were sent to all the towns of the province, with orders to stop
- ↑ Condotta artifiziosa, e doppia,' ctc., says Clavigero, Storia Mess., iii. 28, while Solis lands it as 'Grande artífice de medir lo que disponia, con lo que rezelaba: y prudente Capitan.' Hist. Mex., i. 186.
