them as the bravest of the brave, but that of the natives, who regarded them as gods. The Tlascaltecs had already sued for peace, but let the Spaniards take one step in retreat, and the enemy would turn with renewed ardor on them, joined by the Mexicans, so far held in check by their fame and deeds. Even the allies would for their own safety join to crush them. To retire was impossible, because it would be fatal. In any case, death was preferable to dishonor. The usual marks of approval which followed the speech silenced the deputation, and nothing more was heard about retreat.[1]
Great was the sensation in Mexico at the successive reports of easy Spanish victories over the stanch armies of Tlascala — victories by an insignificant band over armies which had successfully resisted the vast forces of the Anáhuac allies. Since it was only too evident that force could not keep the strangers from reaching the capital, Montezuma again called his council to consider the situation. Cuitlahuatzin proposed that they should be bought off with presents, while Cacama represented that their mission was probably harmless, and that they should be frankly invited to the city, there to be awed with the grandeur of the monarch. Others favored this course, but with the idea of laying traps for the strangers. The fear of their being warned and aided by Ixtlilxochitl, the rebellious brother of Cacama, caused Montezuma to incline to the advice of Cuitlahuatzin; and six prominent lords, headed by Atempanecatl,[2]
- ↑ Gomara gives a long speech, and intimates that it was delivered before a regular meeting. Hist. Mex., 81-3; Cortés, Cartas, 65; Herrera, dec. ii. lib. vi. cap. ix.; Torquemada, i. 428-9; Tapia, Rel., in Icazbalceta, Col. Doc., ii. 571. Bernal Diaz addresses the speech to the committee, and states that Cortés, on finding them still unconvinced, abandoned the gentle tone he had used, and exclaimed with some asperity that it was better to die like brave men than to live dishonored. The men being appealed to upheld him, and declared that they would listen to no contrary talk. Hist. Verdad., 48-9; Solis, Hist. Mex., i. 259-63.
- ↑ Surnamed Tlachpanquizqin, it seems. Ixtlilxochitl, Hist. Chich., 292%3; Veytia, Hist. Ant. Méj., iii. 380. Bernal Diaz calls them five leading men.
