his country from the enslavement which he seemed with prophetic spirit to have foreseen; and as a brave. soldier he had struggled to uphold the honor of the army. With pride subdued he had sought pardon of the lords for disobeying their orders,[1] and offered the best amends in his power by personally humbling himself before the chief who had torn the wreath from his brow. He approached Cortés with the customary profound salute, while his attendants swung the copal censer, and announced that he had come in the name of his father and the other lords to ask his friendship, and to offer their submission to the mightiest of men, so gentle yet so valiant. Accepting seat by Cortés' side, he entered into explanations, and frankly took upon himself the blame for the resistance offered, but pleaded the Tlascalan love for liberty, threatened, as they imagined, by an ally of Montezuma, for were not Mexican allies in the Spanish train? and had not the Aztec monarch exchanged friendly intercourse with them? While delighted with the manner of the chief, and particularly with the object of his visit, Cortés thought it necessary to administer a slight rebuke for the obstinate refusal of his friendly offers; yet since his people had already suffered enough for this, he freely pardoned them in the name of his king, and received them as vassals.[2] He hoped the peace would be permanent; if not, he would be obliged to destroy the capital and massacre the inhabitants. Xicotencatl assured him that the Tlascaltecs would henceforth be as faithful as they had hitherto been unfriendly. In proof of their sincerity the chiefs would remain with him as hostages. He begged Cortés to come to the city, where the lords and nobles were awaiting him, and regretted
- ↑ Solis causes him to be dismissed from the office of captain-general. Hist. Mex., i. 272-3. In Carbajal Espinosa, Hist. Mex., ii. 154, is a portrait of him, corresponding fairly to the description.
- ↑ It is generally accepted that the Tlascaltecs submitted as vassals. Yet it is just as likely that they merely offered their friendship and alliance, a relation which after the conquest was changed into vassalage.
