beards of the strangers, and admiring the comely horses, and the glittering arms and helmets. "Surely they must be divine beings," some said, "coming as they do from where the sun rises." "Or demons," hinted others. But the old men, wise in the records of their race, sighed as they remembered the prophecies, and muttered that these must be the predicted ones who were to rule the land and be their masters.[1] To prevent the natives from mingling with his men, and creating not only disorder but diminishing the awe with which they were regarded, the horsemen in the van received orders to keep the Indians at a respectful distance. Iztapalapan was already in sight when a large force of armed warriors was seen advancing, so large that it seemed as if the armies of Mexico had come to overwhelm them. They were reassured, however, by the announcement that it was Ixtlilxochitl with his escort, intent on having an interview with his proposed ally. The prince had urged upon Cortés to take a more northern route and join him at Calpulalpan, but finding that the general preferred the Amaquemecan road, he had hastened to meet the Spaniards on the lake. The approach of this personage had made the court of Tezcuco more pliable to one whose designs were well understood. When Ixtlilxochitl therefore came near the city, the elder brother, Cohuanacotzin, made efforts for a closer conciliation with himself and Cacama.[2] The opportunity was favorable, for the indisposition of Cortés to enter actively into the plans of the former, and his advance on Mexico, with proclaimed friendship for Montezuma, made Ixtlilxochitl not averse to the advances of his brothers, particularly since he intended this in no wise to interfere with his schemes. The result of the negotiation was that he found himself admitted with great pomp into his paternal city, wherein he
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