Page:Vol 1 History of Mexico by H H Bancroft.djvu/502

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THE COUP DE MAÎTRE OF CORTÉS.

to that province with an order for three hundred of the pikes, to be finished not with the usual iztli head, but with double points of copper, a metal which abounded in that region. The natives having previously tendered submission to the Spaniards, Cortés also asked them for two thousand warriors, to join him on pentecost day at the rendezvous. Both of these requests were promptly granted, and before the Spaniards were on the ground the messenger had returned with a force of Indians bearing the weapons,[1] with points superior in finish to the models sent. The messenger was Tobilla, a soldier from the Italian wars, and an expert at arms, particularly with the lance. Under his instruction the soldiers soon became expert pikemen, and gained no little praise. Add to this courage, increased by many victories, their admirable discipline, their influence over the natives, and their knowledge of the country, and the little band assumes more formidable proportions.

Under the several influences surrounding him the original fierce design of Narvaez in his dealings with Cortés had cooled somewhat. The calm confidence and caustic wit of Olmedo tended to inspire respect for his commander, which was not lessened by the rumor of vast Indian armies massing under his banner. Nor were his men apparently inclined to turn the sword against their countrymen.

Before the return of Mata he despatched a commission to Cortés demanding the surrender of the country, but offering him liberty to depart for any other region, accompanied by those who wished to follow his fortunes. With this object vessels and stores would be provided. The bearers of this proposal were his old friend Andrés de Duero, Guevara, another clergyman named Juan de Leon, and one or two others.[2]

  1. Thirty-eight palmos long. Herrera, dec. ii. lib. x. cap. iii.
  2. According to Bernal Diaz this commission was arranged by the combined influence of Olmedo and Duero, during Olmedo's second visit to the camp. The friar appears, however, to have been there but once, when he was