and a small village. This appeared an eligible spot for the rest which they so much needed. Crossing the Tepzolac Creek, at its foot, Cortés ordered the advance guard, under Ordaz, to capture it, while he faced the pursuers. Little resistance was offered at the temple, but the general was hotly pressed, as the enemy perceived that their prey was about to escape. At this juncture it was said that the Vírgen de los Remedios appeared, and by casting dust into the eyes of the foe enabled the Spaniards to effect their escape with little loss into the temple. "By this time," writes Cortés, "we had not a horse that could run, or a horseman who could lift an arm, or a foot-soldier who could move."[1]
A few additional intrenchments were thrown up, and the necessary guards posted to watch the baffled enemy, who perceiving the strength of the place contented themselves with flinging their missiles and filling the air with shouts. Feeling comparatively secure, the troops abandoned themselves to rest round blazing fires. The food found in the place, although insufficient for the demands of the half-starved men, afforded some comfort, which was increased by grateful sleep.[2]
Thus were refreshed the wounded and disheartened. And with grateful hearts the remnant of the brave army returned thanks to God for deliverance. Some, however, attributed their escape to the presence among them of the image of the Vírgen de los Reme-
- ↑ Cartas, 136; Cabrera, Escudo Armas, 110. 'Aqui se señalò mucho Gonçalo Dominguez, hombre diestro y valiente.' Herrera, dec. ii. lib. x. cap. xii. Prescott makes several blunders and omissions in connection with this day.
- ↑ A few stragglers managed to reach the camp, and among them one Sopuerta, who had escaped death by feigning it. Herrera, ubi sup. Sahagun states that Otomís from Teucalhuican, and from the immediate neighborhood, no doubt, brought food, and invited the Spaniards to the former town, a few leagues from there. Hist. Conq., 33. Torquemada follows him, but the story is probably an exaggeration.
Otoncapulco name is misapplied. Hence it may be assumed that the common application of Otoncapulco to this hill is due to a misinterpretation of Sahagun's versions, which have been greatly tampered with, for that matter, and that the ruins mentioned by Lorenzana had disappeared by the time Alzate examined the place.
